Straight A’s announcement!
I can finally unveil the books and collaborate album that have been made to mark my upcoming exhibition in January of 2026.
For those people who bought them as perks by contributing to my crowdfunder, I will be delivering/sending them asap. But I’m planning to make the rest available on the opening of the exhibition!
Thanks again to Richard Kitson, Georgina Gilmartin Roxanna Mitchell, Katrina Tia Charles, Rory Garforth, Patchwork Dots Alex Tinkler, Adam Myers, David Allatt, Explorers Society, Lyndon Scarfe, Andy Hunt, Philip Gardiner and Sam Horton for contribution work to make this album,
Thanks to Hot Metal Press Ltd and @Tapeline for making the book and cassette respectively.


London, October: in search of meaningful rebeginning
St Pancras to Kings Cross station
Walking from St Pancras to Kings Cross, I’m eager not to keep John waiting in the train station bar, but also to not appear out of the sync with the pace of London. There is also an anxiety about ‘getting it right’, not missing another sailing ship.
Coming to London always feels like touching base. I can’t put my finger on it, it’s not quite a recharge, maybe more like having your thumb on the start button on of another stopwatch, as if each ‘last chance’ was a fresh stopwatch, only for each one to be smashed against a wall at an high point of failure, like all those phones you literally did that to.
It’s as if London is always a starting point, out of which arises the same old impetus to do that thing that’s always been on the precipice of cognition.
Extortionate drink prices aren’t really that more unbelievable than anywhere else in the country, and you’ve mentally prepared for it here. London remains instantly recognisable even as it continuously changes; the many skins of gentrification that you see, you have already seen everywhere else, especially in the overly proud North. What is different is that last time was before the burn-outs, a state of being than neither myself, or potentially an entire generation who expected something different to ‘this’, can regain.

Tube and Overground to New Cross Gate
I begin to question my idea to travel down to New Cross as the train is far more crowded than anything myself or John are used to these days, and we wonder if this is the busiest train we’ve ever been on, as two delivery cyclists board into spaceless space, something that was probably novel even in London last time I spent time here.
Opposing thoughts cross my mind upon seeing miserable Friday faces cramped together as they head south of the river. I recognise that despite this city’s vastly superior transport system to the rest of the country, they are also sucked of joy by the same mechanisms as the rest of us (probably more so) and lack the liberation that you’d think such transport could afford them. Yet I equally feel both guilt and envy for not being a ‘Londoner’ – this heroic breed of human.
New Cross will admittedly always now be a ritualistic pilgrimage I feel driven to make once I’ve been absorbed into the belly of the city, and if I’m with a Northern friend I will drag them here. A part of me was made here, and in a brief 3 months another part was lost here. I’m still searching for it, as silly as I know this sounds.

New Cross
The first recognisable site as we approach New Cross is the large Sainsbury’s that projects its orange glow into the urban night sky. Strong memories cling to such inglorious spaces, perhaps because nothing else stakes any claims to them.
As we climb the steps to the wooden walkways, I’m reminded that there’s a ‘look’ to certain older architecture in South London that feels intrinsically ‘south of the river’, chalk-like, mimicking the south downs and the white cliffs. Yet memory has shrunken this place like long-term anxiety has shrunken my lung capacity, because I have totally forgotten how expansive this maze of a walkway is.
John suggests going to a pub that I’ve never heard of, which turns out to be a bland makeover of the previously boozy ‘Hobgoblin’ where I recall New Cross undergrads making the dance music of my childhood fashionable again, as New Cross students always do. Yet no transcendence, no convergence was ever personally achieved down here, a pattern that would continue through my 30s.
Yet apart from this makeover, New Cross looks like it hasn’t really changed one bit. No posh makeover (not really), and all that seems to have vanished is the internet cafes that once provided a necessary function. It looks like my default 2012 picture of the place, unlike Manchester which has altered beyond recognition to my default memory of it.
The Marquis of Granby equally feels cut loose from the mass nationwide gentrification of our souls. Somehow the kids down here, although donning fashions from previous eras, do not seem to reify and cgi the hell out it like everywhere else, and still seem to mix with tutors in and out the pub. It’s always easy to romanticise on a flying visit, but perhaps I’m seeing what I want to see as a prompt to start myself up again

Saturday Morning: Lewisham
I try to employ a ‘military mindset’ to evade the nauseating limbo of this hangover, and especially the embarrasment. The rumbling sound from the close proximity of trains, sometimes I could smell it as the trams rumbled by in Sheffield, but it now feels so exotic, from a long-lost pathway.
I head out onto the street with haste, leaving John to catch up, and I am spooked by the friendliness of the shopkeeper as I buy the necessary bottle of Lucozade, as if the childhood magic trick will finally work. But nothing is working at the moment: last time I was down here the hangover was part of the process of a lifestyle I still had faith in leaving behind, but now I am haunted by the prospect that this is permanent.
We walk through Lewisham centre, noticing the rare point of exposure of one of London’s many hidden rivers now condemned to exist like concealed sewage systems. Above us is something resembling a citadel made up of the kind of architecture that seems like it gleefully wants to double down on the flattening process done to life by smart tech. This kind of architecture would have once sparked intense debate between myself and John when the affects of smart tech and gentrification still possessed a element of novelty to them, but now the conversation seems reliant on what, between us, are basically dead sentences.
Once again I have fallen victim to false memory, miss-measuring the stretch between New Cross and Lewisham, perhaps to my younger lung capacity and tolerance for urban walking. I am worried I have messed up the gallery trip we came here for, and as we pass by the places in which we drank too much the night before, I worry that my tendency to try to rekindle a past moment has made me lose sight of the present.
As we pass by Goldsmiths College I recall how a receptionist gave me pennies for an incredibly necessary phone call when I’d financially and mentally reached rock bottom. This perhaps make me feel more embarrassed about this hangover, and I daren’t ask to stop for another Lucozade when we are already running late. We head straight for the next train to London Bridge.

Green Park to Embankment
After we visit the gallery we aim to find the river, what else would you walk towards? But I feel nothing as we walk through this area of London, it means nothing to me. The Mall, the galleries, it all feels pertaining to something I am almost aggressively indifferent to, especially when hungover with little tolerance for meaningless avenues of pomp.
Yet I cannot help but make a potentially inappropriate joke upon seeing the flags outside the Italian embassy, in that in the UK you could easily just think it was a pizza restaurant. But the joke is really on me, or on us: a time where this country had an ability to laugh at others and take others for granted has long passed, and nothing reassuring is guaranteed now as we solemnly cling onto warm meals provided to us by other countries.
My bones are heavier, everything is heavier. I recall that catalytic year of 2011. Even I was here! Sat on the plinth upon which Nelson’s Column stands, surrounded by Red Flags, at a fiery anti Austerity March. Myself and John respond with surprise as to why people were so angry back then, compared to how things are now. But that’s just it: we had every right to demand better back then, but after 15 years of austerity it’s not just me, but everyone who lacks that lung capacity to demand such a thing. I cannot imagine hauling my heavier bones onto this plinth now.
The waste of hangovers, it’s bothering me so much as I try to stare into the river and retrieve something, some sense of purpose, something to match the earnest aims of the ‘quiet activism’ myself and John are now collaborating on. Countless immigrant workers riding ‘vejazzeled’ rickshaws cycle past us, pumping the music of Abba and Dua Lipa onto the road. I shy away in embarrassment for them, and in shame for how I can’t pertain to the mantra of my home town to ‘toughen up’ and take whatever job you have to. So much shame clings to me as I follow this river.
Yet I came here with acorns from an unusually fertile oak tree down the road from where I’m from, whilst John collected some conkers from his home city of Leeds. Planting them is little about whether they will grow or not, it’s entirely about the rebirth of something; something the starts at the impulse to create despite the circumstances and reaches towards the impulse to fight for what you believe in despite the circumstances. Planting these seeds is meaningful because of its seeming futility, and I need to hold this thought close as we walk and walk slowly towards our exit out of the city.
Releasing my ‘Back to Normalism’ print series
Finally, I’ve developed my ‘Back to Normalism’ print series that I’ve been working on a while.
‘Back to Normalism’ is a series of works that speak of the post-pandemic world, culture, and are my best way of summing up the times we’re in.
I am making available a limited number of 20 of each work, all signed. The first 4 images are available in size A1, whilst the final 2 available in A3 size.
I’m aware that I have released this at the same time as running a Crowdfunder but both things fee necessary to be done now rather than later, for differing reasons…
My A1 signed prints are £60 each,
Whilst the A3 signed prints are £30 each.
1. “I’m not human anymore”.
2. New Brutality.
3. Running on Gaslight.
4. “We’ll make bones of you…”
5. The ever-aftermath.
6. “It’s easier to imagine being a billionaire on another planet…”
Thanks so much,
John.






Straight A’s book and album crowdfunder



This fundraiser brings together 3 things that mean a hell of a lot to me.
Firstly, this is the first opportunity to put together a properly printed book that others can buy and read. The writing is milestone writing for me, it marks something.
It is also that this book will mark an upcoming exhibition that is a deeply important one for me. As something, art, that I have given my life to, I’m seeing this show as a way of rebuilding what hasn’t been plain-sailing to say the least.
Finally, I have people in my hometown collaborating and contributing to this projet, and for that reason, this crowdfunder includes both the book but also the album of the musical renditions, and I genuinely feel this needs to be recognised in its own right.
Sorry that my image is stark. I love the image..it may not.visually reflect my drawings, but it is in essence cut from the same flesh.
Straight A’s book AND album fundraiser
I have started a fundraiser for a book and album for my upcoming exhibition, and ongoing project ‘Straight A’s: Anxiety, Anorexia, Alcohol, Ageing and Art’.
This project will be a milestone moment in my life as an artist. For this reason I am making a ‘Straight A’s’ book, which will both tell my story and display a selection of my works from over the last 20 years.

However, after inviting Musicians and song-writers from the area to collaborate on an audio soundtrack for the exhibition’s audio/visual work, I realised I wished to recognise this music in its own right, and for that reason I have developed a cassette album, a musical format figural in my formative years.
Any support, such as sharing, is much appreciated, as this is probably the most important project of my life.
Thanks a lot.
John
‘I’m not human anymore’
‘I’m not human anymore’ (2024/25, mixed media on paper, 140x100cm)
I am genuinely incredibly happy with this work. Yet, it feels tiny, no matter how big I made it and how shoulder injuries I get making it, the work feels smaller and smaller.

My vision no longer has eyes, not in quite the same way as it once did.
Things have changed. Whilst I was foolish (perhaps) for believing in a different kind of change.
Foolish (perhaps?) to have allowed myself to be a host for a millenarian kind of faith – a millennial who thought it inevitable that the transition from the 20th to 21st century would unveil a better/more liveable world.
Foolish (perhaps?), like millions of others, to have made a b-line to a beam of light, an opening to the 21st century we expected, as a genuinely progressive politics re-merged in the 2010s.
Foolish (perhaps?) to believe in the vitality, the sheer necessity of the work I made to have some kind of agency – some purchase, if only slight, on the moulding of reality.
I am disorientated. The 2020s have brought a deep doubt about the potency of art, my art, and what the work itself becomes once that potency is absent – even if only in my own perceptions.


Downer at the door
It’s creeping in again, it’s such a familiar pattern now.
A few social interactions that left an unwelcome aftertaste, alongside too much repetition of habits you now fear will be written on your tombstone (if you get one), and the aftertaste begins to spread to all corners of your skull.
Normal habit would be to seek a shut down; sabotage all signs of showing up, like a losing army in retreat.
Sometimes I get so sick of myself it’s like you see yourself reduced to your own bodily excrement and nothing else.
I was 41 on Friday. So far this is has by no means my worst winter.
Since my late 20s each most of them have felt like private humiliations, and there’s been a long list of self destructive actions to go with it. But thiis one hasn’t been quite so bad.
However, something is coming up now, after a lot of birthday social stim in places that know my face all-too-well. And now comes the need to disappear.
Yet, I know that this isn’t what I should do. I know that this year I should not listen to those emotions, I should see it through.
The task is still to get to a point where I am no longer trying to get out of my life, and I know that this year has to be the year where I stay with myself.
I’m hoping I’m just in need of a good night’s sleep.
But there’s a downer at my door. Yet, the best thing I can do tonight is make sure all the windows are closed.
Novara Media’s ‘2024, the year that ‘Woke’ died…’
So the reason I wanted to think about this on my blog, as opposed to writing about it on a social media feed is for how easy it is to fall fowl when using certain language on there.
We all know that. Indeed this is exactly what Novara are discussing in their 2024 round-up. Woke at it’s core, is a preoccupation with the use of language.
Now you feel in safe hands with the likes of Ash Sarkar, primarily because for reasons totally out of her hands, she had become a kind of poster girl of ‘Woke’ culture, largely from the perspective of those who were being pushed in the opposite, ‘anti-woke’ direction.
Wether it is that these 3 Novara pundits are now veterans of their trade, their thinking, and have matured much since the heady days of Novara’s initial growth (between the 2010 student protests and the beginnings of Corbyinism), their approach to the experiences and attitudes of a wider pool of society and not just Millennial graduates has become evident.
But I think Ash, specifically, has become incredibly good at at importing her empathy and own self-reflection into her own political analysis.
As ‘Millennial graduates’ they understand that we have a large proportion of people who were encouraged to go to University, many of whom were encouraged to go into the humanities, from where the use of language becomes an obsession.
Ash and Aaron conclude on something that I’ve thought about for a long time, but is so bloody hard to communicate without it provoking an eyebrow of suspicion that you’re on a downward spiral towards saying something like “I’m not racist, but..”. It’s not that the values behind woke are wrong, “it’s the style of politics” as Aaron says. Aaron talks about how it’s a politics seems to have no intention to persuade.
I understand how this occurs, especially because of the instantaneousness of online communication, and the immediacy needed trying to make practical incursions into the direction the 21st century can often seem to heading down – we turn for the language weapons with the biggest immediate impact.
But in doing so, we fall into camps. And are very quick to form suspicions and push away somebody who hasn’t learnt the appropriate codes for this moment in time.
I’ve seen friends, and associates, often largely, but not always, ones who didn’t go to university (especially humanities departments) who feel more and more aligned with alt-right attitudes, always there waiting to take over your Youtube, once you type in something relatively innocuous. People who are by and large decent people who hate the idea of suffering, have felt the target of one camp because they don’t quite fit, and have consequently become almost wholeheartedly associated with everything opposite to it.
For me the ‘Summer riots’ of 2024 were of particular, if not deeply distressing, interest. Here in South Yorkshire there were two ‘protests’ on the same day. One in the heart of Sheffield, and one in the heart of the Dearne Valley. In Sheffield a large group of pro-immigration, left-leaning people gathered outside the city hall. In the Dearne Valley the anti-immigration protests focussed on a hotel housing asylum seekers, refugees.
Now, anyone who knows much about the history of South Yorkshire will know that the hotel which endured those pogrom-like events is literally yards from where an event began 40 years ago that is crucial to the contemporary left-wing narrative: The Miners’ Strike.
Not to go too much into the changing cultural geography of South Yorkshire, but the Dearne Valley, and in fact most of South Yorkshire beyond a sliver of urban Sheffield, has changed vastly from 1984. Disused coal mines have been built over by retail parks, and call centres, and lifestyles for those who can buy into it, have largely shifted, and become less community, politically-focussed, and more consumer, family, and car-ownership focussed. Now, this isn’t across the board, but it’s a truth that runs across a lot of the UK that identity has changed for many who find themselves teetering on that line between lower middle class and what my language-obsessed conscience is shouting at me for describing as a ‘white working class’.
Sheffield city centre, or at least a chunk that extends West and South from the city centre, is like an island amidst a contemporary South Yorkshire that bears no relation to it. This part of Sheffield is very much like the the environment that the London-based Novara Media would be more naturally at home in: Urban-to-surburban, multi-cultural, high graduate retention, and a higher reliance of public transport and community institutions.
I can’t even get into the newer kind of alienation that I believe besets a post-political mass of suburban, car-owning Britain. But all I know is that there were two camps in that Summer Sunday in South Yorkshire. Ten miles apart, but a million miles apart in ability to communicate with one another.
Do the people who, maybe out of a broth of anger, racism, misplaced humiliation and alcohol, nearly killed people, deserve being put into comparison with graduates concerned with their use of appropriate language, but probably generally thinking they’re making social progress?
All I know is that 40 years ago I can guarantee that a large proportion of these people’s parents, grandparents would have been directly involved in the battle to keep the livelihoods going – a cause that united people from all different social groups at the time.
I’m not even sure where I’m going with this, just a boxing day ramble. But I was just so glad that some of the most trusted media figures on the left are willing to discuss that there may be some deep problems with ‘woke’, whether you agree that it is dying or not.
2025
