YOUR Freedom (95X125cm, mixed media on paper, 2016)
‘YOUR Freedom’ is my latest work, and will feature in the Wakefield Redshed part of the group show Fighting For Crumbs (Art in The Shadow of Neoliberal Britain).
Fighting For Crumbs (Art in the Shadow of Neoliberal Britain) is a group of artists from Yorkshire working amidst the after-effects of Austerity Britain 2.0.
The project was inspired by the film ‘Invisible Britain’ (based on the work of Sleaford Mods) that looks at overlooked UK towns and cities, and motivated by a request to contribute to the 50th anniversary celebrations of ‘The RedShed’ (Wakefield Labour Club). The event is based in Sheffield and Wakefield and explores the position of art, and artists, in a period when we are all being pressured to ‘strive’ for crumbs – a time when wages are low, and the market dictates creativity
Saturday 13 August. 1Pm onwards. Film-viewing, and talk by JD Taylor Normal gallery opening times: 8 August – 13 August, 7-11pm (call 01924215626 to check room is not in use).
…not strictly, but they are wrapped up in a thick cloud of confusion and contradiction. But I’m putting out there EXACTLY how I’m feeling in the wake of last week’s referendum vote.
Is this the nervous breakdown of a country? It’s becoming an unavoidable truth that what I’ve seen happening over the past few years has gone into overdrive since 23.06.2016. People around me having some sort of meltdown – something I suspect is happening because the strain and the pain of DECADES of Thatcherite Britain has suddenly become unbearable. Brexit, like it or not, seems to have worked it like an accidental alarm-switch.
Was Brexit an unexpected exercise of a country’s nervous breakdown, long overdue? And was this unexpected exercise the last, skewed, but true exercise of democracy we had left?
It is without doubt that there are people in places around the world enduring a hell the English (as this is mainly regarding the English) cannot imagine. But has this country, the first capitalist country on earth, finally broke down under the experience of late capitalism? Has life under this faded-glory-stained neoliberal project hit saturation point?
Last week I was off work, but, after failing to set up a postal/proxy vote, I wasn’t confidently care-free enough to miss voting. So I decided to spend my days off work heading a bit further than usual. It seemed the right thing to do upon a terrain that could, so to speak, be shifting under my feet.
On Tuesday I cycled all the way from Barnsley to York (exhausted, dehydrated, thus all the more porous to the Northern Europe-like feel to North/East Yorks – the red-tile rooftops could convince you there was no body of sea between Yorkshire and Denmark). YORVIK . On Wednesday I went to London, endured a far-more than customary level of alienation at Frustration at the all-out ‘Remain’ consensus congregating around the Kings Cross-based leafleters (even though I voted Remain myself). I felt wounded and inarticulate in a London that felt self-congratulatory-soaked in something that was promoting a cause that had no idea of the type of wounding I was feeling, a wounding I KNOW I’m not the only one feeling, because the wounds are slumped in the city’s streets corners when it bothers to acknowledge them. An anger rising up through the drains of Thatcherite Britain.
But I had too many friends with too many SENSIBLE reasons to vote Remain and too many frightening reasons not to vote Leave for me to take such a reckless leap for the cause of the anger I’ve been feeling for so long now. And on Friday morning I was stunned into inertia just like everybody else.
Aren’t we all lost right now? Heads boiling with a million voices all at once. Looking for blame victims. But I won’t blame 17 million leave voters by calling them stupid or racist. Calling people stupid for what for them is a genuine concern leads to nowhere, except a self-congratulatory flurry of Facebook ‘likes’.
“The Cunt with the gut and the Buzz Light-year haircut…calling all the workers plebs” (The Sleaford Mods)
In recent British history nothing has been as divisive as the destruction of the working class base, built over years of struggle, fucked over by Thatcher, and the market fundamentalism then driven between us all. Yet we overlook ‘the war between all’ conjured by this, and we parrot the words of a more affluent less trapped metropolitan elite for whom issues of race and gender are solely moral issues, and nothing to do with class stratification. The result is what you see in the video above. A top down, media perspective, which doesn’t even need to be based in London to be London-centric, looking at all those intolerant, stupid places like Barnsley -cherry picking the mixed up and politically incorrect voices.“Oh why, oh why can’t they be like us decent London Folk?” A slowly bubbling rage.
“I work my dreams off for two bits of ravioli and a warm bottle of Smirnoff “
So, these places where the majority voted ‘Leave’ – what do we do with these people who refused to do “the right thing”?
In 2015 the documentary Invisible Britain followed the music group the Sleaford Mods on a tour of towns not on the ‘cool-list’. Not just ignored by other music groups but also by the London-centred gaze of society. Invisible Britain is perhaps the only contemporary documentation of the great ignored that hasn’t stuck to a preconceived, condescending stereotype, laden with mockery or contempt. Expensively-educated Sacha Baron-Cohen springs to mind…
When you hear the Sleaford Mods, the lyricist Jason Williamson’s anger, if you ask me, is like a momentary placing of the head back on the shoulders of the decapitated and disempowered body of working class rage. Williamson’s seething anger at the alienation and humiliation of a contemporary life experience many can relate to gives a voice to this rage when the world is made to feel so unaccountably chaotic that the only tools for understanding it available are tools to blame yourself with for the hell that surrounds you. But, as the film states, they are still largely a lone voice.
That which informs racist anger isn’t born out of fresh air. Nor can those who spout it vanish into fresh air – which is what I often feel many on the diminishing liberal class long for. Out of mind out of sight.
What do you do with these people, then? “Get rid of the buggers? “. Create two separate States? One called ‘London‘, for the ‘tolerant’ ‘open-minded’ folks and ‘the rest‘? Actually, doesn’t this petition already exist? The ‘I’m alright Jack-multiculturalism’ mantraconceals an hidden contempt.
The Leave result has clearly blown everything else out of the water. And as denial against it kicks in, the truth of what has simmered underneath the seeming tolerance and liberalism of the past few decades is coming out. It’s nasty, and I’m sorry to say the most upsetting things aren’t just coming from ‘racist idiots’ but from the younger section of the Remain supporters, chatting away in the cooler parts of town. Behind the ‘coolness’, their inherited social Thatcherism is rearing its ugly fucking head. Their contempt isn’t for the migrants, it’s for Britain’s socially immobile who will “probably never leave their home town never mind live in another country” (actually heard!). It’s an hidden hatred for the existence of those who “clearly haven’t tried hard enough to better themselves” and join aspirational and cosmopolitan Britain. It’s not a contempt for people from other countries, it’s a contempt for the working class of this country, and it’s equally toxic – if not more due to its invisibility.
I’m sorry to say this but they may have just sunken your cosmopolitan dreamboat…
I can’t help but be convinced that, even though what evidently galvanised the victory for Brexit was a deep concern about immigration, the anger isn’t really meant for immigrants, but for the ruling class of this country, as inarticulate as the anger was. As self-harming as Brexit could potentially be to everyday people – it’s an anger about being ignored, overlooked and even looked down upon. And I’m not saying I don’t now find it all scary as fuck.
The same present day top-down reasoning bemoans the ‘loutish’ English for their seeming preference to take to throwing chairs and punches at other football fans than taking to the streets like the French. But after nearly 40 years of destruction of class consciousness and a narrowing of political horizons, creating a state of stuckness that Mark Fisher calls ‘reflexive impotence’, Brexit is a seismic working class revolt, even if it ends turning against the working classes.
The Ignored is geographical in nature, but it is fundamentally underpinned by class.
“The sorrows we suffered and never were free” Decades, Joy Division.
Left to endure the hell of ‘prole-life’ with no explanation to the pain felt, or meaning to guide you through it, it’s clear that migrants, who are nearly always thrown into the very same Ignored-lands, are mistaken as being the cause of this pain rather than being effects of the pain being felt.
After 30 years of misdirected rage towards the neighbours, the headless zombie of working class rage reacts in a destructive manner. I’m not saying what has just happened is a good thing by any stretch of the imagination, but the limits of my own imagination saw that something like this was bound to happen in the UK at some point. The cause for either a leftwing Remain or Leave were not being heard because they appealed to how they thought people should think rather than how they actually felt.
In a competitive world everybody wants to speak, but nobody wants to listen.
Blair and Cameron’s Britain…so much to answer for…
Drink to take the edge off the pain. Drink to run away from the pain. Drink to locate the nature of the pain. Drink to find a way out of the pain.
Sooner or later you can’t see anything else. And I’m not even alcoholic – I just can’t deal with it all once the sun goes down.
I’ll be honest, I’ve hit a point in my life where I don’t think I can carry on in this manner much longer….I’m hearing you England.
Regarding the past ten years I can’t yet express the pain at the deep regret at the world I’m supposed to function in. It bursts out in drunken self destruction- it’d be articulated in sober tears if I hadn’t become so walled up over the years.
“Keep calm and carry on”.
It’s very hard not to internalise negativity. After all, it’s encouraged by a process that has seen this island become increasingly private and lonely over the past few decades.
“Feeling uneasy? then stick your headphones in and drift into private inertia”.
But with each passing post-2010-year I’m finding that what I thought was MY Story – that my struggle with depression has felt to have been caused by a loss, and REVERSAL of a sense that the world was becoming and fairer, more tolerant, less cruel place – was actually lots of other peoples’ too. It’s just that it was experienced in loneliness. It turns out that through the last decades of the 20th century many of us thought the millennium would be the harbinger of something better, and the cost on general well-being from the reversal of this conviction must be so huge.
Post-Rave. Post Britpop. Post Binge-drink Britain… what next?
And so to Friday 24 June…
As my train traveled through Manchester, and as a country tries to function after the morning’s news, I look up at the hills that circulate the world’s first modern city. This is a nervous breakdown! It sort of comforts me in some odd sense, because I feel like I’ve been heading towards one for a long time, and it looks like the rest of the country has found its rightful place beside me for this mass collective breakdown. Things could get very dark very quickly, if the racist incidents being caught on film are anything to go by, but I’m in a Kate Bush-methadone right now, as I listen to a slightly slowed-down version of her Wuthering Heights. It seems to always stir a deep conviction of there being something better beyond, for which the pennines (whichever side of the pennines) seem to become a more than adequate threshold to. Some of us can’t give up on Utopia.
LET IT BLEED…
Hearing that the English national football team had lost to a country with the same population as the Wakefield District (and I think the problem is mainly just about England), it felt like a symbolic act of surrender on a much larger scale. The country needs to collapse into a weeping mess, because if it pretends it isn’t having a nervous breakdown than the pain will just be extended and aggravated. Let this ‘pumped up’ ego-bloated nation, deluded about its place in the world, deflate, otherwise the pain will intensify.
This is as much a note to my easily beaten self as anything, but: right now, in the midst of what currently seems Dystopian, let’s not be swayed by the common rhetoric over the foolishness of Utopian dreams.Beneath my pathos, the pain I showcase idiotically at times is a unflinching dream of that better world.
I am showing my work in Under Digital Rain, a show curated by John Wright, alongside artist Alexandra Gallagher’s Humanity’s Intellectual World, at Bowery Gallery in Headingley Leeds.
Under Digital Rain is part of an ongoing project (dialogue?) between myself and John Wright called The Retro Bar at the End of Universe, and on the opening night this coming Friday we will be performing our piece Non-Stop Inertia: A Stuck Record, inspired by an Ivor Southwood book of the same name.
The World-Wide Oneupmanship (2016, 8X4ft, mixed media on paper)
Titles of works in image below (from left to right): Gimme Shelter [Closure No1] (2015); The Self[ie] Under Siege (2015); “Sad, LONELY, Frightened” (2015); Drainage System (2016); Tired of Life/I Want to Leave Myself [Closure No2] (2016); NoteToSelf2016; The Capacity to Care (Closure No5) (2016); A Cognitive Austerity (2015); A Deep Paralysis (2016); Hunger Games Darwinism (2016); Bound up in Binary (2016); “Can We Stop now, Please?”; I am Becoming Nothing (Closure No3) (2015).
The World Wide One Upmanship (2016, 8x4FT mixed media on paper and card)
This is a piece I made in response to being asked to make a site specific piece when in the initial stages of planning my current show at Bowery Gallery. The work is called The World Wide One Upmanship, and brings together a lot of thoughts and visual ideas I’ve been playing with for the past half year. I worked these ideas into the shape of the building, by making the ‘epic fail’ detritus, the fallen, surplus-to-requirements, pile of cruel type of society, fit the shape of a fire place, with the wall being part of an old chimney.
Dispossession: The Great Social Housing Swindle is a no holds barred, explosive feature length documentary exploring the decline and deception behind the social housing crisis in Britain. It will be directed by Paul Sng, maker of the acclaimed cinema release Sleaford Mods – Invisible Britain (2015) and the award winning film & television director Lee Skelly (BBC, Channel Four).
I have donated an original print of a new work I have made after filmmaker Paul Sng asked me if I’d like to be involved in helping support the crowdfunder for this project. This will be an A3 print of my latest work Rot_in_Silence_2016.
As part of a collective, I have embarked on a Crowdfunder project myself, in order to raise funds for an art show and documentary called ‘Fighting For Crumbs (Art in The Shadow of Neoliberal Britain)(Please read more about it here). Very much inspired and informed by Paul Sng’s last film ‘Invisible Britain’, Paul has been very supportive in helping our project get off the ground.
Fighting For Crumbs (Art in Shadow of Neoliberal Britain) will be taking place at the Wakefield Redshed, and the Sheffield-based Gage gallery between 8-14 August 2016. A event centering around a film and an exhibition, it will also include talks and performances at both venues.
We need all the support you have to make this project be as special as it promises to be!
Here’s a little about what Fighting For Crumbs is all about…
In November of 2015, the group theSleaford Modsstarred in an independent film examining the lives and homes of the majority that were being systemically ignored in this brutally austere but paradoxically aspirational age of David Cameron. ‘Invisible Britain’was screened nationally, yet it seemed to focus much of its energy on towns once at the centre of the Yorkshire mining heartlands.
2016 marks the 50th birthday of The Redshed, also known as The Labour club. Situated in the heart of the Yorkshire city of Wakefield, the place is somewhat unique, and has defiantly resisted the capitalist forces that have penetrated nearly everything else around it. A year-long line-up of events are now marking this anniversary.
The Invisible Britain documentary addresses this political climate; an age of deep political pessimism. A sense of defeat clings to the streets of our congealed conurbations. A depressed, and broken spirit hangs over us, instructing us to abandon the world we live in and find happiness in loneliness.
The huge support that propelled Jeremy Corbyn from relative obscurity to leader of the Labour Party, seemed to be more a WILLING for a return of a political optimism. Wanting it, because it’s not here.
Fighting for Crumbs (Art in the Shadow of Neoliberal Britain)is the stories of artists who are striving for nothing but raw artistic expression at a time when we’re all being forced to strive for ‘crumbs, where wages are low, and the market dictates creativity.
It’s not so much stories of poverty-stricken artists. It’s about artists working within the crumbling remains of the Britain’s post-settlement optimism.
Under the “keep calm and carry on” mantra of Tory rule, more and more artists are feeling pressured to head into more craft-based activities.
Although this is not a critique of the crafts itself, how can an art SAY when it’s trying so hard to SELL?
What value does the truth of artistic expression have in such times? Have we been reduced to fighting for crumbs?
At a time controversially close to the event itself, it was said that the 9/11 terror event was ‘the last shock of the new‘, as the world spent a week in perpetual shock as the media horror show was melted into our brains like napalm.
24/7 rolling news was a new thing in 2001 (well, it was to me, here in the UK, anyway), and I remember for the following weeks my heart stopping every time I saw the words ‘breaking news’ appear on a news screen on a TV in a shop window. I wasn’t aware that the whole structure of a 24/7, unending news service was to shock, or interrupt us in our ‘always on’ 24/7 lives, that lack clear boundaries between work, leisure, the physical and virtual – the life we would increasingly live in the following 15 years.
The Internet was a chore in 2001, which required enthusiasm for Computers. But just around the corner we had Broadband and Smartphone technologies, which would soon glue our fingertips to an unending rolling news of personal, national, and international events.
I can honestly say I’ve seen news about pretty seismic terrorist attacks, and instantly forgot about them, because of the noise in my head as a stream of things grapple for my care and commitment. In fact I sometimes wonder if the draping of your Facebook profile with the colours of a country that has just endured a terror attack isn’t so much about blindly following what everyone else does, but is more about how we wished we had the capacity to care about the awful things that happen to others in our cruel world, but simply don’t.
This isn’t also to go in the politics of the political economy that is behind this techno-structure; the rule of market individualism has strengthened in our ‘always on’ times, making life feel unbearably competitive. We want to care. Most ‘millennial’s’ (especially) have been told so much of the horrors of the 20th century, that don’t bear repeating, but being ‘always on’, the deluge of shocks has clearly desensitized us. Anxiety hasn’t been diminished by this desensitization, we remain as bored of this world as much as we are anxious within it. Nobody likes to feel numb to things that should require our humanity. It’s this desire for our own humanity, that reflects a deeper desire for different kind of world.
Here is a selection of my works on display at the Redshed (the Wakefield Labour Club). Although these works are being taken down today, they were displayed as a ‘taster’ for a larger, quite exciting event, that I am involved in staging later in the year. So please stay tuned in as there will be posts about it coming soon…
2016 is the 50th anniversary of the Redshed, and a years’ worth of events are currently ongoing to mark this, and to celebrate how it has remained a politically tuned in, politically active place right through to the present. The social mood, the political climate, was fundamentally different to the mood now, in 2016.
I was asked by friends closely involved with the club to put on a show of my work. I didn’t simply want to put a few pictures up, I wanted to stage an event that looked at the reasons my work is like it is by looking at today’s political climate, the climate my generation, and younger, have grown up within. And in doing this I have asked others’, whom I believe tell a somewhat similar story, to be involved.