philosophy – John B Ledger

Should all ‘good points’ be made?

You know, sometimes you think something and say to yourself “that’s a good point, but what are the implications of making it?”. This could be my epitaph, but equally it should have been a forewarning for the first half of the 21st century. …Cultural cynicism, unironic irony because “it was always going to happen, wasn’tContinue reading “Should all ‘good points’ be made?”

Spectres of Hitler

In the wake of the collapse of ‘really existing’ socialism, after the fall of the Berlin Wall, and then the greater Soviet Union between the late 80’s and early 90’s, a state of triumphalism emanated from the Western nations who had been locked in an ideological battle with the aforementioned for almost the best partContinue reading “Spectres of Hitler”

A Uk bank holiday in 2024

HEAD HELD DOWN Negativity isn’t a perception of a world outside, it’s a projection of that world inside: how you feel about yourself, as you continually manoeuvre the inner furniture, trying to feel at home. This reminder gives you rest-bite from the habit of being hard on yourself. But it splutters and withers as youContinue reading “A Uk bank holiday in 2024”

The waste that calls your name

If everything up here is exposed, then this bleached landscape is the necessary negative of the urban spaces below where addiction has become the modus operandi; where every stone is upturned, leaving no secrets, no mystery, no object to desire, just short circuits to quick fixes. …and it’s for good reason I come here, onceContinue reading “The waste that calls your name”

Re-reading Franco “Bifo” Berardi’s ‘cognitarian subjectivation’ 13 years later.

Around the time of all the stuff kicking off in 2011, the student protests, the English Riots and the Occupy movement, a friend, noticing that I was projecting slightly more nervous energy than usual, suggested an article by a writer I’d never heard of. I’d only started reading in my mid 20s. After the financialContinue reading “Re-reading Franco “Bifo” Berardi’s ‘cognitarian subjectivation’ 13 years later.”